I'm putting these thoughts here more as a journal entry, so I can find them later -- really mostly Scripture passages all on one subject: How essential are acts of mercy to being a Christian?
Isaiah 58:6-9 -- "Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh? Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you; the glory of the LORD shall be your rear guard. Then you shall call, and the LORD will answer; you shall cry, and he will say, 'Here I am.'"
(See the previous verses to find out how some folks who thought they were God's people, were not. They focused on going to church, fasting, and self-humbling actions.)
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James 2:14-17 -- "What good is it, my brothers and sisters, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, 'Go in peace, be warmed and filled,' without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead."
(And if giving lip-service to helping the poor is bad enough to cause dead faith, as in NO faith, then how much worse if one were to ridicule the poor, exploit the poor, or make their poverty worse? Some who claim to love Jesus do these very things!)
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Proverbs 19:17 -- "Whoever is generous to the poor lends to the LORD, and he will repay him for his deed."
(Think of that! Jesus puts Himself in the place of the poor, needy, and destitute. And if you help them, He considers that you have helped Him. Those acts of mercy put you directly on God's radar screen, and He knows you.)
There are many other verses, especially in Psalms and Proverbs, about how God hears the cries of the needy and oppressed. Do you want God to hear your prayers? Be needy and oppressed. If you can't do that, then help the needy and oppressed, and God will notice you.
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Matthew 7:21 - 23 -- "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day (i.e. judgment day) many will say to me, 'Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?' And then will I declare to them, 'I never knew you; depart from me, you workers of lawlessness.'"
(Clearly, many people will think they are going to heaven because of how they have lived: they've preached, they've even battled evil and performed miracles. But God does not know them. "You?" he says. "I don't know you. Who are you? A child of mine? No, I don't recall you at all.")
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Lastly, on judgment day, Jesus will sit on His throne to judge everyone -- every person and every nation. First He will separate His brothers and sisters from those who are not His.
Matthew 25:34-46 -- "Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me."
There is no mention even of a profession of faith here! (Not that a profession isn't important, of course. It's a wonderful thing. But do these people even think they are going to heaven? Do they think they are beloved of God?)
When told they are going to heaven, they're surprised. "Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?" they ask Him.
These folks did not do acts of mercy for religious reasons. They did not do them for the Lord. They simply did acts of mercy out of compassion. Jesus has to tell them, "Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me." This of course corresponds to the proverb above -- on this earth, Jesus identifies with the poor.
What about the other people before the throne, the ones who God does not know, who are not blessed by Him, and who will not enter heaven? Jesus says to them, "Depart form me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me."
They are naturally shocked. They don't remember ever seeing Jesus during their lives, and if they had they certainly wouldn't have neglected Him this way. "Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?" They protest that they are innocent, and that Jesus is mistaken.
But Jesus identifies with the poor, the needy, the prisoner and the sick. They neglected these people all their lives, instead devoting themselves to other religious duties -- church attendance, Sunday school teaching, singing cantatas, fasting and praying, studying theology, evangelism. Perhaps they were even super-religious and taught in a seminary, or were missionaries or touring Christian singers, or wrote long blog posts about the Bible. None of that saved them, and none of it indicated faith. None of it showed that God knew them, which is so much more essential than that they thought they knew God.
"Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me."
And these will go away into eternal punishment, but the righteous into eternal life.
How many Christians have squirmed a little at this passage, and then ignored it. It doesn't correspond well with what we've been taught about "you're not saved by works" and "focus on studying the Word," and "it's all about faith, and faith alone."
This is very convicting to me. I've spent my life primarily doing the church duties and only lately caring much about works of mercy. I want to change that. I want not only to feel compassion when I see the needy, but to do something.
Isn't it fascinating that Matthew, the ex-tax collector, the wealthy man turned disciple, should include so much of this thinking in his book about Jesus? He must've regretted his years of exploiting the poor and longed to turn that around.
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Matthew 10: 40-42 -- "Whoever receives you receives me, and whoever receives me receives him who sent me," Jesus told his 12 disciples. "The one who receives a prophet because he is a prophet will receive a prophet's reward (we know that's not much!), and the one who receives a righteous person because he is a righteous person will receive a righteous person's reward (also not much). And whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward."
Do you want to know you are God's child, loved of Him and going to heaven? A cup of cold water will do. Many cups, plus soup, a warm coat, a place to sleep, a visit to a local prison. You may not know it, but you will find Jesus there.